Report can be accessed here. Some excerpts below.
USCIRF’s 2021 Annual Report assesses religious freedom violations and progress during calendar year 2020 in 26 countries and makes independent recommendations for U.S. policy. The key findings, recommendations, and analysis in this report are based on a year’s research by USCIRF, including travel, hearings, meetings, and
briefings, and are approved by a majority vote of Commissioners, with each Commissioner, under the statute, having the option to include a statement with his or her own individual views.
In 2020, religious freedom conditions in India continued their negative trajectory. The government, led by the Bharatiya Janata Party (BJP), promoted Hindu nationalist policies resulting in systematic, ongoing, and egregious violations of religious freedom. In early 2020, the passage of the religiously discriminatory Citizenship
(Amendment) Act (CAA)—a fast track to citizenship for non-Muslim migrants from Afghanistan, Bangladesh, and Pakistan residing in India—led to nationwide protests against the CAA and spurred state and nonstate violence, largely targeting Muslims.
In February, the worst Hindu-Muslim mob violence in more than three decades erupted in Delhi. More than 50 people died and 200 others were injured, mostly Muslims. Mobs sympathetic to Hindu nationalism operated with impunity, using brutal force to single out Muslims, attack mosques, and destroy homes and businesses in majority-Muslim neighborhoods. The Delhi Minorities Commission investigated and found that the violence and allegations of police brutality and complicity were “seemingly planned and directed to teach a lesson to a certain community which dared to protest against a discriminatory law.” Citing COVID-19 concerns, in March police cleared the Shaheen Bagh protest in Delhi—a peaceful sit-in that had lasted more than 100 days and was led by Muslim and non-Muslim women protesting the CAA.
In conjunction with a proposed National Register of Citizens (NRC) requiring all residents to provide documentation of citizenship, the CAA could subject Muslims, in particular, to “statelessness, deportation or prolonged detention.” The northeastern state of Assam provides a chilling example: in 2019, a statewide NRC was implemented in Assam that ultimately excluded 1.9 million residents (both Muslims and Hindus) from the citizenship register. In some cases, families who had resided in India for generations were excluded; in other cases, a family member was included on the citizenship register while another was not. The consequences of exclusion—as exemplified by a large detention camp being built in Assam—are potentially devastating and underscore concerns about the impact such laws may have if extended to other states or nationwide. USCIRF highlighted this weaponization of citizenship laws and the potential for atrocities in a March hearing.
Another set of policies raising significant concerns—and too often resulting in violence—are the efforts to prohibit interfaith marriages or relationships using the false narrative of “forced conversion.” In late 2020, Uttar Pradesh, India’s most populous state, passed an ordinance voiding any marriage conducted for the “sole
purpose of unlawful conversion or vice-versa.” Similar legislation was approved in Madhya Pradesh and is being pushed in several states, including Haryana, Assam, and Karnataka. Hindu nationalist groups also launched inflammatory campaigns decrying interfaith relationships or engagements, including calling for boycotts and
censorship of media depictions of interfaith relationships. These efforts targeting and delegitimizing interfaith relationships have led to attacks and arrests of non-Hindus and to innuendo, suspicion, and violence toward any interfaith interaction.
In September, the Indian Parliament amended the Foreign Contribution Regulation Act (FCRA) to increase restrictions on nongovernmental organizations (NGOs), further stifling civil society and forcing religious organizations and human rights organizations, including those advocating for religious freedom, to shut down.
Amnesty International India closed operations in October after authorities froze its bank account.
At the beginning of the COVID-19 pandemic, disinformation and hateful rhetoric—including from government
officials—often targeted religious minorities, continuing familiar patterns. Disinformation and intolerant content have emboldened intimidation, harassment, and mob violence in recent years, including numerous instances of violence mainly against Dalits, Muslims, Christians, Adivasis, and other religious communities.
Government action—including the acquittal of all individuals accused of demolishing the Babri Masjid mosque—as well as government inaction to address religious violence contributed to a culture of impunity for those promulgating hate and violence toward religious minorities. At the same time, the government cracked down on those expressing dissent, including detaining and even accusing individuals of sedition for their actual or perceived criticism of the CAA and other governmental (in)actions. United Nations (UN) officials expressed concern over the government’s repression of criticism.
In Muslim-majority Jammu and Kashmir, restrictions on freedom of movement and assembly negatively impacted religious freedom, including the observance of religious holy days and the ability to attend prayers. The shutdown of the internet for nearly 18 months—the longest-ever shutdown in any democracy—and other restrictions on communications caused significant disruption and limited religious freedom