Original article here.
On 1 April, the German parliament published answers by the government to questions raised by the parliamentary group of Die Linke, a German political party, on human rights in India. Members of Die Linke—which literally translates to “The Left”—had asked the federal government 45 broad questions on its views and actions on several issues about India. These included questions concerning the discriminatory Citizenship (Amendment) Act of 2019; the impact of last year’s lockdown to contain COVID-19 on Adivasi, Dalit and Muslim communities; the arbitrary arrests of human-rights defenders; the weakening of labour laws; the 2020 farm laws; and the growth of Hindu-nationalist organisations in Germany. In response to several questions, the German government said it was monitoring the situation in India closely and raising issues with the Indian government. The German government acknowledged that some issues raised by the Die Linke members were valid, but stopped short of condemning the Indian government.
“In the opinion of the questioners, things are bad for democracy and rule of law in India,” members of Die Linke wrote in a strongly-worded introduction to their questions. On 1 April, the Bundestag, the German parliament, published the introduction along with Die Linke’s questions followed by the answers in the same document. Michel Brandt, a member of the German parliament and a signatory to the questionnaire, told me, “India is seen as a strategic partner and as a major market for Germany, so they always think twice before admitting there has been a severe backslide in terms of democracy in the country.”
The 1 April report was signed by Die Linke’s parliamentary group. It specifically mentioned the names of nine signatories from the group as well, including Brandt. Brandt is in charge of India’s affairs as a part of the German Parliament Human Rights Committee. To substantiate their questions, the Die Linke members cited articles—by publications such as The Guardian, The Scroll, The Wire, The Caravan—and reports by advocacy groups and research organisations including CIVICUS, Project Polis and Amnesty International. They also quoted reports by Collective Against the Violation and Abuse of Civil and Human Rights, or CAVACH, a Germany-based activist group.
The introduction to the questions elaborated on the concerns of the Die Linke members about the political situation in India. They said that according to CIVICUS, which defines itself as a global civil-society alliance, “the civil society space continues to close and the quality of democratic processes has been decreasing” since Prime Minister Narendra Modi was elected in 2014. It noted that when Modi was the chief minister of Gujarat, he was “partly to blame for the escalation” of the anti-Muslim riots that took place in the state in 2002. Following the violence, the Die Linke MPs noted, Modi was unwelcome in the United States and some European countries for a few years.
The Die Linke members noted an escalation in authoritarian behaviour after Modi’s re-election in 2019. “The police and the military violently oppose activists and protesters, human rights defenders,” they wrote in the introduction. “Human rights defenders are being … searched and harassed. Freedom of the press is increasingly restricted, and arbitrary arrests, violence, and torture and extrajudicial killings are common. The Indian Government uses a variety of draconian laws to operate under the guise of national security to silence government critics and human rights defenders.” The document specifically mentioned the Unlawful Activities (Prevention) Act of 2019, the National Security Act and the Jammu and Kashmir Public Safety Act of 1978 as tools to restrict the civil spaces in India.
The German government responded to five questions about the deterioration of civic space and attacks on human-rights activists in India in one answer. The government said that it was observing the developments in India, which it identified as a multi-ethnic and multi-religious parliamentary democracy. “At the same time, poverty, traditional caste thinking and religious or ethnic prejudices can fuel human rights abuses,” the German government noted. “The indigenous people (Adivasi), casteless people (Dalits), women and children as well as religious minorities (among others Christians and Muslims) are most often disadvantaged and are most often victims of human rights violations.”
The Die Linke members of parliament also mentioned that Modi is a member of the “paramilitary” Rashtriya Swayamsevak Sangh. They wrote that the RSS has an ideology “inspired by the fascist movements in Europe led by Mussolini and Hitler.” In fact, Die Linke raised several questions regarding the RSS’s activities, both in the Indian government and in Germany.
One such question was on whether the federal government shared the view of the Die Linke members that the BJP’s politics—which the left party mentioned is significantly influenced by the RSS—had authoritarian traits. The members also asked whether the German government saw a link between the BJP’s ideology and the rise of communal tensions, hate speech and lynchings in India.
The German government also gave insights on its views about the situation in Jammu and Kashmir post 5 August 2019, when the Indian state read down the erstwhile state’s special status amid a harsh military lockdown. The Die Linke members wrote in the introduction that “the militarisation of the region, extensive repression against opposition leaders and activists through arrests, denial of procedural law guarantees, preventing access to communication facilities and the massive restriction of freedom of press” were common in the Kashmir Valley after 5 August 2019. “While numerous communication services such as telephone, cellular, SMS were restored, the internet remained switched off or limited to 2G,” the introduction noted. It was in February 2021 that the government announced that 4G services were being restored in Kashmir.
The Die Linke members framed one section of their questions on the CAA and National Register of Citizens. Following the first round of the NRC in Assam, approximately 1.9 million people might be rendered stateless. The Die Linke members mentioned that at least 970 people are being held and in detention camps as a result of the NRC, of whom at least 29 people have died in the past few years. They also noted that at least 31 people died in nationwide demonstrations against the CAA.
The Die Linke members pointed to a study by the Centre for the Study of Developing Societies, a research institute in Delhi, to support a point about biases in the Indian police. The members said that the study “attested the police to have anti-Muslim prejudices as well increased willingness to use violence against (assumed) violent offenders.” Further, the members pointed to how members of the BJP and the Delhi police participated in the anti-Muslim violence in Delhi in February 2020.
The German government evaded taking a stand on these issues. Regarding a question on the human-rights dangers posed by the CAA, the government wrote, “The criticism of the change in the law that has been raised in public debate is primarily aimed at that belonging to a certain religion leads to a preference for naturalisation. This is seen as a violation of the country’s secular constitution.” It mentioned that to its knowledge, the Indian government was not currently pursuing the NRC project.
The Die Linke members posed another set of questions to the German government on the Indian state’s actions during the COVID-19 pandemic. It noted that during the pandemic, “the human-rights situation in India continues to deteriorate.” The members emphasised that the 2020 lockdown particularly affected women, Dalit, Adivasi and Muslim communities as well as informal-sector workers. They pointed out that “some states in response to corona-induced economic recession suspended occupational health and safety laws and extended the working day from 8 to 12 hours.” According to the Die Linke members, the suspension of the laws lowered health and safety standards.
In response to a question about the suspension of labour laws, the federal government said that German companies will not only have to respect Indian law, but also meet their obligations under the German law in their supply chains. It mentioned that an alliance of 49 textile companies had written a letter to Modi on 21 July 2020, expressing concerns that the removal of labour laws. The German government said that India has not yet responded to the letter and that Germany has not held talks on the letter either. Responding to a question about the Indian units of German companies, the government said that it would be illegal for any German company in India to discriminate “on the basis of national and ethnic origin, social origin, sexual orientation, age, gender, political opinion, religion or worldview.”
The 1 April document briefly mentions the 2020 farm laws that Indian farmers have strongly opposed. The Die Linke members wrote that an estimated 131 farmers have died while protesting against the law. In their view, the farm laws were brought in “in an undemocratic manner and without adequate parliamentary debate.” According to them, these laws could have “serious effects such as hunger and malnutrition.” But the German government did not take a stand on the laws. It said that to its knowledge “agricultural experts judge the reform as adequate.” The federal government added that it hoped that the Indian government would “continue the ongoing discussions and endeavour to further develop the reform that has been initiated.”
In light of its other observations, the Die Linke members expressed concern that according to the research institute Bonn International Center for Conversion, the German government continued to approve arms exports to India. “Furthermore, in the northern states paramilitary groups implement the interests of the Indian government using German machine guns and pistols,” they wrote. They also mentioned that according to a BICC study, during missions of paramilitary groups, “there are often significant human rights violations.”
In replies to the questions on arms export to India, the German government said, “The federal government is pursuing a restrictive and responsible arms export policy.” It added, “The Federal Government decides on arms exports on a case-by-case basis and in the light of each individual situation after careful examination including considerations of foreign and security policy … Respect for human rights in the recipient country plays a prominent role in the decision-making process.”
The Die Linke members wrote in the introduction, “From the perspective of the questioner, there has to be a rethinking of the German cooperation with the Indian government in which human rights over economic and geopolitical interests are placed.” But overall, it did not appear that the German federal government was on the same page. Brandt, however, appeared keen on pursuing the matter further. “The Hindu nationalist movement troubles us deeply,” he said. “The German government needs to recognise and address the human rights problems in India and act accordingly.”
Anti-fascist groups, human-rights organisations and members of progressive political parties have been taking a keen interest in India since 2019, Rosa told me. According to him, this interest was propelled by two incidents. “Firstly, in July 2019, the German ambassador visited the headquarters of the RSS,” he said, referring to Walter J Lindner, the German ambassador to India. The second occurred in October that year when a group of 27 members of the European Parliament visited Kashmir in what looked like the Indian government’s attempt to garner international support for reading down Article 370. The group comprised two members of the European Parliament from the AfD.
Rosa said that when the CAA was passed later that year, Germany saw “major protests against the fascist nature of the Indian government.” He told me that Berlin for India organised seven or eight demonstrations against the CAA and in solidarity with the protesters in India. CAVACH was born out of the CAA movement in December 2019 too. “Several such organisations that started taking shape across Europe constituted by the Indian diaspora following the passage of the CAA and police brutality against students,” a second volunteer of the CAVACH told me. Rosa said that in January and February this year, marches were held in Germany to express solidarity with those protesting the 2020 farm laws in India.
“Many of these were the coordinated efforts of anti-fascist groups, Dalit studies collectives and other organisations,” he told me. “It is part of a broader network building leftist indigenous resistance to global fascism. It stands against Modi as much as against the Brazilian or Turkish government.” Rosa and CAVACH volunteers said that the Die Linke members’ questions were a result of their activism.
“People in Germany are not as keenly aware of the situation in India as they are about, say, Palestine,” Rosa told me. “And I think that stems from the fact that most of the South Asians here are recent migrants, most of them upper-caste people in white-collar jobs.” He said that things were changing in Germany though. “Now we do have Indians from Bahujan backgrounds here, many who work as gig-workers, precarious workers. They are already being tied into left politics here. There is also a sizeable Tamil and Kashmiri diaspora, all of whom will stand against Hindutva.”
The second CAVACH volunteer agreed. “There is a clear growing awareness about the authoritarian nature of the Indian government, even among politicians in Germany,” the second CAVACH volunteer said. “Members of the Greens, Die Linke and the SPD”—Social Democratic Party of Germany—“do keep informed about the situation there. Even others do know, but these are the parties that are likely to value human rights more than the viability of India as a major trade partner.”
The activists mentioned that people in Germany are more cautious when distinguishing between authoritarianism and fascism. “I think unlike in other countries, both activists and politicians are more scared of referring to Nazism or Fascism,” the first CAVACH volunteer told me. “This is because the horrors of that period are known in detail, and people are wary of using that word flippantly.” The May Day demonstration is a major event in Berlin every year. Rosa told me that this year the May Day demonstration is being led by mig-antifa, an antifascist movement representing the rights of migrants in Europe, and will represent South Asian workers. “Germans have largely ignored what is going in India till now, or at least called it authoritarian while being too scared to use the ‘f-word,’” Rosa told me. “That is changing very quickly.”